THE POLITICS OF URBAN PLANNING: Jerusalem: whose very own and golden city?
by Philippe Rekacewicz and Dominique Vidal
February 19, 2007
Le Monde diplomatique

On 8 February violence broke out at the Al-Aksa mosque, revealing underlying tensions. Jerusalem is the holy city of three religions, but Israeli government policy has always beento preserve its control over the city to prevent its division, so that East Jerusalem can never be the capital of a Palestinian state.

THE main road from Tel Aviv runs fairly straight until past Ben Gurion airport. Then it starts to wind up towards Jerusalem, through hills captured by the Jewish forces in 1948 at the cost of much bloodshed. It enters the thrice-holy city from the west, at a height of over 700m above sea level. Israelis, like foreigners, have a wide choice of access routes. They can reach the city centre by many other roads to the north and south.

For Palestinians from the West Bank, access to the city is another matter. If they get through the internal checkpoints, they encounter the most brutal obstacle ever invented to control and restrict movement in the occupied territories: a 10m high wall that will soon completely surround the eastern part of the city, blotting out the landscape and blocking the traditional access roads. It cuts straight across historic highways from Jerusalem to Amman (Route 417) and from Jenin to Hebron (Route 60). For West Bank Palestinians, the monstrous concrete serpent is broken only at four points: Qalandiya in the north, Shuafat in the northeast, Ras Abu Sbeitan in the west and Gilo in the south. To reach these they have to make many detours, leave their cars and cross on foot. Palestinian vehicles, with green licence plates, are strictly forbidden in Jerusalem.

Colonel Danny Tirza, a settler from Kfar Adumim, was the Israeli defence ministry`s man in charge of planning and erecting what is officially known as the security fence. The Palestinians call him the `second nakba` (1). Tirza promised his grandiose plan would include 11 Jerusalem checkpoints, rather like airport terminals. That was not our impression from a brief passage through Gilo checkpoint. Everywhere there were signs: `enter one at a time`, `wait your turn`, `leave this place clean`, `take off your coat`, `obey instructions`. The corridors were enclosed by wire mesh on the sides and top, like tunnels through which animals enter a circus ring. No ringmaster, though.

The gate was fitted with a small light showing when to pass. A metallic voice instructed us to put luggage through a screening machine. A vague form could just be made out behind the tinted, reinforced glass panels. Finally, a human being: a slovenly soldier, with his feet on the table and an Uzi machine pistol across his lap, who checked identity cards, whispering or barking depending on their owners` faces. At the exit were signs in three languages reading `Welcome to Jerusalem` (still 4km away) and `Peace be with you`.

A separate body

The 1947 United Nations partition plan declared Jerusalem a corpus separatum, a separate body, to be run under an international UN administration.